“This is a clear presentation of the creed of Ahl al-Sunnah wal Jamā’ah,”. Imam Abu Ja`far al-Tahawi: Text & Translation Imam Abu Ja`far al-Tahawi ( ) can be said to represent the creed of both Ash`aris and Maturidis. Imam Abu Ja`far al-Tahawi (RA): Dr. Mufti Abdur-Rahman ibn Yusuf Mangera ( HA) Imam Abu Ja`far al-Tahawi () can be said to represent the creed of.
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All a h ennobled him in the way that He ennobled him and revealed to him what He revealed to him. There is benefit for dead people in the supplication and alms-giving of the living. We hope that Allah will pardon the people of right action among the believers and grant them entrance into the Garden through His mercy, but we cannot be certain of this, and we cannot bear witness that it will definitely happen and that they will be in the Garden.
And may Allah grant us a true understanding of faith and count us tahhawiyya those described by the Prophet as the Saved Group.
Anyone who speaks well of the Qaeedah of the Messenger of Allah, may Allah bless him and grant him peace, and his wives and offspring, who are all pure and untainted by any impurity, is free from the accusation of hypocrisy. He gives guidance to whoever He wills, and protects them from sinning, and keeps them healthy in their religion and safe from harm, out of Tahxwiyya generosity; and He makes astray whoever He wills, and casts them down and deprives them His support, and afflicts them, out of His justice.
AL-^Aqidah at-Tahawiyyah – Association of Islamic Charitable Projects in North America
It is necessary for the slave to know that All a h already knows everything that is going aqeedxh happen in His creation and destined it masterfully and firmly. Allah, the Exalted, thaawiyya only charged people with tauawiyya they are able to do and people are only capable of doing what Allah has granted them to do.
This number will neither be increased nor decreased. We renounce any connection with them and in our opinion they are in error and on the path of destruction. It is our habit at AICP to review all posted articles and incorporate all corrections brought to our This is our religion and it is what we believe in, both inwardly and outwardly, and we renounce any connection, before All a hwith anyone who goes against what we have said and made clear.
People’s actions are created by All a h but acquired by people.
It is the speech of Allah and no speech of any created being is comparable to it. Even if all created beings were to gather together to make something fail to exist, whose existence Allah had written on the Tablet, they would not be able to do so. We know for certain that it is the Speech of the Creator of mankind and that it is totally unlike the speech of mankind. As Allah says in His Book: I bear witness that no one deserves to be worshiped except All a h and I bear witness that Mu h ammad is the Messenger of All a h Listen by clicking here.
The Seeing of All a h by the People of Paradise Al-Jannah is true, without their vision being all-encompassing and without a manner of being . As the Book of our Lord has expressed it:. We love the people aqeedh justice and trustworthiness, and hate the people of injustice and tahwwiyya. We call the people of our qibla Muslims and believers tahaiwyya long as they acknowledge what the Prophet, may Allah bless him and grant him peace, brought, and accept as true everything that he said and told us about.
Sharh Al-Aqeedah At-Tahawiyyah – English – Abu Jafar at-Tahawi
We ask All a h to protect us from all falsehood and ask Taahawiyya grace and favor to do all good. No delusion can conceive of Him and no comprehension can encompass His Reality . In his delusory attempt to investigate the Unforeseen, he is seeking a secret that can never be uncovered, and he ends up an evil-doer, telling nothing but lies. Everyone is facilitated to what he was created for and it is the actions with which a man’s life is sealed which defines his ending.
This is because He has the power to do everything everything is dependent aqeedaj Him, everything is easy for Him, and He does not need anything. The same applies to all aqqeedah done by people, which are done exactly as Allah knew they would be done. We pray for their right guidance and ask for pardon for their wrongs. We do not say that any of them will categorically aqeeeah to either Paradise or the Fire, and we do not accuse any of them of kufr disbeliefshirk associating partners with All a hor nif a q hypocrisyas long as aqefdah have not openly demonstrated any of those things.
He is the one who has been sent to all the jinn and all mankind with Truth and Guidance and with Light and Illumination.
There is nothing that makes Him powerless. He does whatever He wills and He is never unjust. Hence, anyone who hears it and claims that hahawiyya is human speech has become an unbeliever.
He creates without His being in need to do so and provides for His creation without any effort. Delving into it and reflecting too much about it only leads to destruction and deprivation, and results in tyranny.
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He is the one who has been sent to all the jinn and all mankind with truth and taahwiyya and with light and illumination.
We do not make any distinction between any of the Messengers, we accept as true what all of them brought. This is the Religion of Muslims.
If He Wills, He will forgive them and pardon them out of His generosity, as is mentioned in the Qur’ a n when He says: O All a hYou are the Protector of Islam and its people; make us firm in Islam so that we submit before You while engaged in it.
He was always the Lord even when there was nothing to be Lord of, and always the Creator even when there was no creation. We agree with wiping over leather socks in ablution whether on a journey or otherwise, just as has come in the hadiths.
The grave is either one of the meadows of Paradise or one of the pits of the Fire. We love the Companions of the Messenger of Allah but we do not go to excess in our love for any one individual among them; nor do we disown any one of them.
As the Book of our Lord has expressed it: Those of the Community of Muhammad, may Allah bless him and grant him peace, who have committed grave sins will be in the Fire, but not forever, provided they die and meet Allah as believers affirming His unity even if they have not repented. A man’s Islam is not secure unless it is based on submission and surrender. This period was the greatest age of Hadith and fiqh studies, and Imam Tahawi studied with all the living authorities of the day.
We hold that obedience to them is part of obedience to All a hthe Glorified, and therefore obligatory as long as they do not order to commit sins. A person does not step out of belief except by denouncing what brought him into it.
There is no god other than Him. The capability at the time of performing a deed such as at-Tawf i q the enabling of one, by All a h, to do acts of obedience and have a good ending cannot be ascribed to a created being, rather it is integral with action and is created by All a h at the time of encountering the deed.
Belief is, at base, the same for everyone but the superiority of some over others in it is due to their piety and fear of All a htheir opposition to their desires, and their choosing what is more acceptable to All a h. He will never perish or come to an end. Those who are fortunate winners in the Hereafter are fortunate by the Destining of All a hand those who are deprived losers are losers by the Destining of All a h.