THANATOS AND EROS 2 Abstract In order to understand Sigmund Freud and psychoanalysis. psychoanalysis. Thanatos being the drive of death and destruction and Eros being the drive of creativity and .. Estructura y Dinamica Interior. death drive, mourning and melancholia (S. Kahn: Eros &Thana- 1 Referring to Freud’s death drive by the name of ‘Thanatos’, the Greek God of Death, is common, although Gabriel Y., , Organizations and a state of darkness: Towards a the- Masson J., , Complete Letters of Sigmund Freud to Wilhelm Fliess. Sigmund Freud () was born in Moravia (then part of Austria; now in . Ideal demands are antagonistic to sexuality (Eros) and aggression (Thanatos).
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In classical Freudian psychoanalytic theorythe death drive German: Todestrieb is the drive toward death and self-destruction. This concept has been translated as “opposition between the ego or death instincts and the sexual or life instincts”. The death drive opposes Erosthe tendency toward survival, propagation, sex, and other creative, life-producing drives. The death drive is sometimes referred to as ” Thanatos ” in post-Freudian thought, complementing “Eros”, although this term was not used in Freud’s own work, being rather introduced by Wilhelm Stekel in and then by Paul Federn in the present context.
The Standard Edition of Freud’s works in English confuses two terms that are different in German, Instinkt “instinct” and Trieb “drive”often translating both as instinct ; for example, “the hypothesis of a death instinctthe task of which is to lead organic life back into the inanimate state”. In a sense, the death drive is a force that is not essential to the life of an organism unlike an “instinct” and tends to denature it or make it behave in ways that are sometimes counter-intuitive.
In other words, the term death “drive” is simply a false representation of death instinct. The term is almost universally known in scholarly literature on Freud as the “death drive”, and Lacanian psychoanalysts often shorten it to simply “drive” although Freud posited the existence of other drives as well, and Lacan explicitly states in Seminar XI that all drives are partial to the death drive. It was a basic premise of Freud’s that “the course taken by mental events is automatically regulated by the pleasure principle The first problem Freud encountered was the phenomenon of repetition in war trauma.
When Freud worked with people with trauma particularly the trauma experienced by soldiers returning from World War Ihe observed that subjects often tended to repeat or re-enact these traumatic experiences: The third problem came from clinical practice.
Freud found his patients, dealing with painful experiences that had been repressed, regularly “obliged to repeat the repressed material as a contemporary experience instead of [ He then set out to find an explanation of such a compulsion; in Freud’s own words, “What follows is speculation, often far-fetched speculation, which the reader will consider or dismiss according to his individual predilection”.
From the conservative, restorative character of instinctual life, Freud derived his death drive, with its “pressure towards death”, and the resulting “separation of the death instincts from the life instincts”  seen in Eros. The death drive then manifested itself in the individual creature as a force “whose function is to assure that the organism shall follow its own path to death”.
Seeking further potential clinical support for the existence of such a self-destructive force, Freud found it through a reconsideration of his views of masochism—previously “regarded as sadism that has been turned round upon the subject’s own ego”—so as to allow that “there might be such a thing as primary masochism—a possibility which I had contested”  before.
Even with such support, however, he remained very tentative to the book’s close about the provisional nature of his theoretical construct: Although Spielrein’s paper was published inFreud initially resisted the concept as he considered it to be too Jungian.
Eros (concept) – Wikipedia
Nevertheless, Freud eventually adopted the concept, and in later years would build extensively upon the tentative foundations he had set out in Beyond the Pleasure Principle.
In The Ego and the Id he would develop his argument to state that “the death instinct would thus seem to express itself—though probably only in part—as an instinct of destruction directed against the external world”.
The instinct is then called the destructive instinct, the instinct for mastery, or the will to power”,  a perhaps much more t set of manifestations.
At the close of the decade, in Civilization sigmujd Its DiscontentsFreud acknowledged that “To begin with it was only tentatively that I put forward the views I have developed here, but in the course of time they have gained such a hold upon me that I can no longer think in any other way”.
From a philosophical perspective, the death drive may be viewed in relation to the work of the German philosopher Arthur Schopenhauer. His philosophy, expounded in The World as Will and Representation postulates that all exists by a metaphysical “will” more clearly, sigmnd will to live and that pleasure affirms this will.
Schopenhauer’s pessimism led him to believe that the affirmation of the “will” was a negative and immoral thing, due to his belief of life producing more suffering than happiness. The death drive would seem to manifest as a natural and psychological negation of the “will”. Freud was well aware of such possible linkages. In a letter ofhe wrote that regarding “the theme of death, [that I] have stumbled onto an odd idea via the drives and must now read all sorts of things that belong to it, for instance Schopenhauer”.
However, as Freud put it to the imagined auditors of his New Introductory Lectures”You may perhaps shrug your shoulders and say: We recognise two basic instincts and give each of them its own aim”. Freud applied his new theoretical construct in Civilization and Its Discontents to the difficulties inherent in Western civilization —indeed, in civilization and in social life as a whole.
In particular, given that “a portion of the [death] instinct is diverted towards the external world and comes to light as an instinct of aggressiveness’, he saw ‘the inclination to aggression [ Freud made a further connection between group life and innate aggression, where the former comes together more closely by directing aggression to other groups, an idea later picked up by group analysts like Wilfred Bion.
In the closing decade of Freud’s life, it has been freuud, his view of the death drive changed somewhat, with “the stress much more upon the death instinct’s manifestations outwards “. In he conceded of his original formulation of the death drive ‘the improbability of our speculations. A queer instinct, indeed, directed to the destruction of its own organic home! Nevertheless, his belief in “the death instinct [ As Freud wryly commented in”The assumption of the existence of an instinct of death or destruction has met with resistance even in analytic circles”.
Otto Fenichel in his compendious survey of the first Freudian half-century concluded that “the facts on which Freud based his concept of a death instinct in no way necessitate the assumption [ Nevertheless, the concept has been defended, extended, and carried forward by efos analysts, generally those tangential to the psychoanalytic mainstream; while among the more orthodox, arguably of “those who, in contrast to most other analysts, take Freud’s doctrine of the death drive seriously, K.
Eissler has been the most persuasive—or least unpersuasive”. Melanie Klein and her immediate signund considered that “the infant is exposed from birth to the anxiety stirred up by the inborn polarity of instincts—the immediate conflict between the life instinct and the death instinct”;  and Kleinians indeed built much of their theory of early childhood around the outward deflection of the latter.
French psychoanalyst Jacques Lacanfor his part, castigated the “refusal to accept this culminating point of Freud’s doctrine [ There is therefore no further need to have recourse to the outworn notion of primordial masochism in order to understand the reason for the repetitive games in [ Eric Freuud too would proudly proclaim that he, “besides having repeated and confirmed the conventional observations of Freud, also believes right down the line with him concerning the death instinct, and the pervasiveness of the repetition compulsion “.
Explaining Thanatos (The Death Drive)
For the twenty-first century, “the death drive today [ Freud’s conceptual opposition of death and eros drives in the human psyche was applied by Walter A.
Unless they consciously sigmuund responsibility for the damage of those reactions, Davis claims that Americans will repeat them. From Wikipedia, the free encyclopedia. This article is missing information about the modern scientific perspective. Please expand the article to include this information. Further details may exist on the talk page. Boston Graduate School of Psychoanalysis. Beyond the Pleasure Principle. Philosophy of the “Will” in Schopenhauer.
Civilization and Its Discontents. Journal of Analytical Psychology. Free pdf of the full essay by the Arizona Psychoanalytic Society. Psychoanalysis and Contemporary Thought. The Life and Work of Sigmund Freud. It is a little odd that Freud himself never, except in conversation, used for the death instinct the term Thanatosone which has become so popular since.
At first he used the terms “death instinct” and “destructive instinct” indiscriminately, alternating between them, but in his discussion with Einstein about war he made the distinction that the former is directed against the self and the latter, derived from it, is directed outward.
Stekel had in used the word Thanatos to signify a death-wish, but it was Federn who introduced it in the present context. The Language of Psycho-analysis reprint, revised ed. Basic Psychoanalytic Aigmund on the Theory of Instincts. The World as Will and Presentation.
Translated by Richard E. Aquila and David Carus. A life for our time London,p. A Selection London,p. Deracination; Historicity, Hiroshima, and the Tragic Imperative.
Death drive – Wikipedia
State University of New York Press. Causes of death by rate Expressions related to death Natural disasters People by cause of death Premature obituaries Preventable causes of sigmuns Notable deaths by year Unusual deaths TV actors who died during production.
Category Portal WikiProject Outline. Retrieved from ” https: Death Energy and instincts Psychoanalytic terminology Freudian psychology Words coined in the s. Articles with German-language external links Articles to be expanded from September Articles containing German-language text Wikipedia articles with GND identifiers.