The Natural Philosophy Of AhleSunant Wal Jamaat www. Page 2. The Natural Philosophy Of AhleSunant Wal Jamaat. Hujwiri’s Kashf al-Mahjub. Proof of His Impressionability from Different Leaders and Sources. Abstract. The present paper will acquaint the reader with the life of . CHAPTER XI of Kashf al-Mahjub. by the Gnostic Ali Hujwiri . `Amr ibn `Uthman al- Makki, who shows great zeal on his behalf (andar amr-i way ba-jidd bashad), .
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And, moreover, the Apostle said to A isha: Vishnumurti rated it it was amazing Jul 10, Junada al-Ghifari ; Abdallah b.
He consorted with Abu Turab and Junayd. Muhammad A rated it it was amazing Apr 06, On the night of his decease seventy persons dreamed that they saw the Apostle, who said: He was one of the great men of Khurasan, and the Saints of God are unanimously agreed that he was one of the Awtad. My joy reached its highest pitch one day when the buffoon rose from his place and super me minxit.
The Kashf Al-Mahjub (the Revelation of the Veiled): An Early Persian Treatise on Sufism by الهجویری
When we had exchanged greetings, I said: The waters parted and a chest appeared, with its lid open. He was one of the early disciples of Junayd. Anyone who associates with the wicked members of a com munity does so through his own wickedness, all he would associate with the good if there were any good in him.
When anyone is absent from himself and present with God, that state is not presence, but contemplation mushahadat ; and when anyone is absent from God and present with himself, that state is not remembrance of God dhikrbut absence; and absence is the result of heedlessness ghaflat.
Kashf ul Mahjoob – Wikipedia
Every kind of tranquillity faraghat depends on these two counsels. In the introduction to the KasJif al-Mahjub al-Huj win com plains hujwiei two of his former works had been given to the public by persons who erased his name from the title-page, and pretended that they themselves were the authors.
He is placed by the Sufi Shaykhs at the head of those who v. Harun gave orders to pay his debts and departed. He was the first of the Shaykhs of this sect; after the Orthodox Caliphs, to mount the pulpit. Your conduct puts you outside the pale of Islam. Neglect of the object of praise combined with thought, of the praise approximates to heedlessness more closely than neglect of the praise without thought.
Divines are among the elect, and when one of them is satisfied with behaving like ordinary people, nothing good will come from him. He is one of the paupers fa dlik of the Sufis, and one of their most eminent and celebrated men.
The Kashf Al-Mahjub (the Revelation of the Veiled): An Early Persian Treatise on Sufism
Unless his love diverts him from all thought of union or separation, his love is weak. One subsists in self-mortification muja hadatthe other in contemplation mushahadat.
Our contemporaries give the name of “law” to their lusts, pride and ambition they call hujwirk and learning “, hypocrisy towards men ” fear of God “, conceal ment of anger “clemency”, disputation “discussion”, wrangling and foolishness “dignity”, insincerity ” renunciation “, cupidity “devotion to God”, their own senseless fancies mahjkb know ledge”, the motions of the heart and affections of the animal soul “divine love”, heresy ” poverty “, scepticism ” purity “, disbelief in positive religion zandaqa “self-annihilation”, neglect of the Law of the Prophet “the mystic Path”, evil communication with time-servers “exercise of piety”.
Harun said, Counsel me further. Let him seek learning and gnosis in himself, and let him demand practice and reality from himself.
He used to carry on the business of a huckster saqat-firush in the bazaar at Baghdad. I said in my heart: The distinction between prophet nabi and saint waliand the superiority of the former ql the latter, is plain, notwithstanding that two heretical sects declare the saints to surpass the prophets in excellence.
Jordan rated it it was amazing May 07, Do not make your heart a coffer of covetousness and your belly a vessel of unlawful things.
It is related that some one begged All to give him a precept wasiyyat. The soldiers came and said to Habib: Sang-e-Meel Publications,p.